Ottawa 20,2014(SDN/QJ)-Barmaaijkan oo ah kii sadexaad ee barmaamijyadii aan u bixinay adiga iyo xidhiidhka Quraanka waxa aan ku eegynaa fadliga 10 cisho ee Ramadaanta ugu danbeeya iyo sidii looga faa’idaysan karo.

Barnaamijkan oo uu inoo soo jeedinayo Sheekh Saciid Cali Axmed halkan hoose ka DAAWO.

Chelsea-20-July-2014- Akhyaartay qormadeena ciyaarha waxaynu ku eegeynaa naadiga Chalsea oo soo xerogashatey ciyaartooy cusub oo aduunka ka caan ah iyo qaar aay ka takhalostey, maxayse ku soo kordhin doonaan kuwa cusubi?

Aalaaba wakhtiyada xagaaga ee badanaaba naadiyadu ama ciyaartooydu marka aay ku jiraan nasashada inta uuna bilaamin xili ciyaareedku waxay ku hardimaan kala iibsiga ciyaartooyda hadba sida aay u kala qaalisanyihiin.

Haddaba haddii aaynu soo qaadano Naadiga Chelsea waa naadi ku kharashgareeya malaayiin doolar ciyaartooyda ugu qaalisan aduunka,bal eynu eegno tababaraha Chelsea kuwa uu soo xareeyey iyo kuwa uu khaarijiyey walow qaar kale jidka ku soo jiraan kana mid yahay Fabrigaas.

Ciyaartooyda soo gashey

Nairobi July 21,2014(SDN/QJ)-Waxaanu halkaan idiinku soo gudbineynaa bisha barakeysan ee ramadaan awgeed Muxaadaro cusub oo uu inoo soo jeediyo Sheekh Cabdirashiid Sh Cali Sufi.

Muxaarada oo ku dheeraaneysa abuurka iyo awooda eebe (SWT)ee bini aadamku iska iloobo halkan hoose uga bogta

Minneapolis July 21,2014(SDN/QJ)-Xoghayihii hore ee Arrimaha Dibedda ee xisbiga UCID Md Yusuf Budle ayaa gebi ahaanba iska casilay xilkii uu xisbiga u hayay iyo xubinimadii xisbiga mucaaridka ah.

Qoraal uu internetka ku baahiyay ayuu ku yiri :

Waxa aan u sheegayaa dhamaanba madaxda, xubnaha iyo dhamaanba taageerayaasha Xisbiga UCID meelkasta oo ay joogaanba in laga bilaabo maanta oo ay taariikhdu tahay 20kii July 2014 aan ka tanaasulay/ka tegay dhamaanba ka mid noqoshaddii Xisbiga UCID aniga oo ku salaynaya arrimaha soo socda:

Waxa ay ahayd maalintii ay taariikhdu ahayd 17kii July 2014 mar aan bixiyay waraysi uu ila yeeshay weriye ka tirsan saxaafadda madaxa banaan. Waraysigaas waxa aan ku sheegay arrimo la xidhiidha colaada Madaxweynaha Djibouti uu u qabo dadka iyo dalka S/land. Maalin kadib, 18kuu July 2014 waxa aan saxaafadda madaxa banaan ku arkay in la iga qaaday xilkii aan u hayay Xisbiga UCID ee ahaa Xoghayaha Arrimaha Dibeda iyo Xidhiidhka Caalamiga ah, uuna ku saxeexan yahay Gud. Ku xigeenka 3aad ee Xisbiga, Cali Guray. Waxa aan u sheegayaa dhamaanba taageerayaasha xisbiga in 1- aan marnaba la ila soo xidhiidhin oo aan madaxda xisbigu waxba iga weydiin sida ay wax u dhaceen iyo arrimaha aan soo ban dhigay cadayntoodii. 2- In aanu Cali Guray awood u lahayn in uu xil iga qaadi karo, sida aanu awood ugu lahayn in uu xil cid u magaabi karo, aanayna hore u dhicin in uu cid magacaabo ama acid xil ka qaado. 3- In dhamaanba Gudigii fulinta iyo golihii dhexe ee Xisbiga cid kasta oo aan kala xidhiidhayba ay ii cadaysay in aanay ka war qabin haba yaraatee, aan la isugu yeedhin, waxna laga weydiin arrinkan.

Kadib xidhiidh na dhex maray madaxda ugu saraysa xisbiga waxa la ii sheegay in si kastaba wax u dhaceena ay arrintu ku timid culays weyn oo kaga yimid ganacsatada waaweyn ee reer Somaliland ee degaankoodu yahay Djibouiti iyo weliba qaar ka mid ah siyaasiyiinta reer Djibouti ee kasoo jeeda S/land. Waxa kale oo ay ii sheegeen in qaar ka mid ah madaxda ugu saraysa Xisbiga UCID ay dawladda Djibouti siisay baasbooro Djiboutian ah, isla markaana ay dhaqaale xoog ah ka helaan xisbi ahaan dalka Djibouti, sidaas daraadeed ay ku qasban yihiin in ay oofiyaan codsiga kaga yimid ee ahaa in la iga qaado xilka.

Hadaba aniga oo ilaalinaya sumcadda S/land, tayda shaqsi ahaaneed iyo tan dadka reer Somaliland-ba waxa aan maanta si sharaf leh u ogolaaday xil ka qaadidaas uu xisbiga UCID igaga qaaday mansabkii Xoghayaha Arrimaha Dibedda iyo Xidhiidhka Caalamiga ah, iyaga oo raali gelinaya dal shisheeye oo run ahaantii cadaystay kasoo horjeedka qadiyadda gooni isu taaga S/land.

Aniga oo ilaalinaya sharafta wadaninimada Somaliland iyo karaamada dadkaygaba waxa kale oo aan go’aansaday in laga bilaabo maanta oo ay taariikhdu tahay 20kii July 2014 aan ka tanaasulay dhamaanba xubinimaddii gudida fulinta, golaha dhexe iyo weliba xubinimaddii caadiga ahayd ee Xisbiga UCID.

Waxa aan u sheegayaa dhamaanba taageerayaasha xisbiga UCID iyo dhamaanba bulsho weynta reer Somliland in ay inagu tahay nusqaan iyo karaamo dhac in looga taliyo dalkeena dal kale oo si buuxda uga soo horjeeda madaxbanaanida S/land iyo weliba horumarka dhaqaale ee dalkeena.

Waxa aan u sheegayaa madaxda xisbiyada qaranka iyo kuwa xukuumadda S/land-ba in aanay ku bedelan qadiyadda S/land baasbooro Djiboutian ah iyo woxogaa lacag ah, ayna ugu badinayso haddii ay aaminaan dalkooda iyo dadkoodaba.

Waxa nasiib darro ah in qaar ka mid ah ganacsatada waaweyn ee kasoo jeeda Somaliland, laakiin ganacsigoodu ku salaysan yahay Djibouti ay si badheedh ah ugu ololeeyaan, dadkana ka dhaadhiciyaan figradda ah: In haddii nin reer Berbera ahi qabsado xukunka Somaliland uu awoodda saaridoono in uu hore u mariyo dekedda Berbera, taasuna ay keenidoonto in Somaliland iyo Ethiopia-ka guuraan dekedda Djibouti. Sidaas daraadeed ay ugu badinayso in ay lugaha qabtaan musharaxa xisbiga UCID oo kasoo jeeda magaalada Berbera, kolbana la horkeeno nin ay hayb sare wadaagaan ayse ogyihiin in aanu mudan Karin hanashada hogaanka dalka. Waxa iyaduna nasiib darro ah in Musharaxa Xisbiga UCID uu rumaysto in uu taageero ka helidoono ganacsatadaas, marka ay arrimuhu kala miirmaan, taas oo aanu marnaba Ismaciil Cumar Geele ka yeelayn nimankan reer Somaliland ee uu isagu ku adeegto. Waxa ay mar kasta u sheegaan dadka ay rabaan in ay wax ka dhaadhiciyaan in markii ugu horaysay ee dadka reer Somaliland ay si buuxda uga maarmeen dekedda Djibouti ay ahayd markii uu xukunka S/land qabtay Maxadweyne Maxamed X. Ibrahim Cigaal oo kasoo jeeday magaaladda Berbera. Hadda haddii uu mar kale qabto nin reer Berbera ahina ay suurto gal tahay in uu intaas kasii balaadhiyo oo uu si toosa ugu furo dalweynaha Ethiopia.

Ugu dambayn waxa aan u rajaynayaa shacbi weynaha S/land meel kasta oo ay joogaan iyo xisbi kasta oo ay aaminsan yihiinba guul iyo gobonimo. Waxaanan kula dardaarmayaa in ay ka feejignaadaan cadawga isku ekeysiinaya laakiin ka talinaya danaha shisheeyaha.

Guul iyo Gobonimo

Yusuf Budle

Xoghayihii hore ee Arrimaha Dibedda UCID.

Socdaalkii Ibnu Batuuta: 1325-1354

Qaybta Labaad

Maamuus iyo Marti-galin

Markii aan galnay Guriga Martida ayaa wiilkii dhalintayaraa waxuu guriga Sheykha nooga keenay cunto. Waxaa wiilka la socday nin ka mid ah wassiirada Sheykha oo ah wassiirka u qaabilsan marti-soorka, oo isagoo isoo dhaweynaya, igu yiri, “Waxaa ku salaamaya, (Mawlaanaa Sheykh) [-6], waxuuna ku leeyahay: imaanshahaagu waa kheyr!”

Soo dhaweenta ka dib, waxaan bilownay in cuntadii naloo keenay aan cuno. Cuntadu waxay aheyd bariid lagu kariyay dufan, (Subag), laguna soo rogay saxan weyn oo qoray ka sameysan, (Xeero). Waxaa dusha lagsoo saaray cadad ‘Koshaan’ ah [-7] oo goosaar ama iidaan looga dhigay hilib digaag, mid xoolo iyo malaay; sidoo kale, waxaa cuntada lagu daray, Baquul [-8]. iyo Moos oo isagoo aan weli bislaan, laguna kariyay caano dhaay ah, ayaa lasoo saaray labo weel oo midkood uu ku jiro mooskii karsanaa, midka kalena ay ku jiraan caanihii lagu kariyay.

Cuntada waxaa korka looga daray liin iyo xirmo filfil ah oo biyo lagsoo saaray, taasoo loo isticmaalayo khal ahaan. Waxaa kale oo lagu daray sinjibiil cagaar iyo canbe, oo ah miro la mid ah ama u eg tufaaxa hayeeshee gudaha laf ku leh, kaasoo haddii uu bissil yahay aad u macaan badan, lakiin marka uu ceyriinka yahay sida liinta u dhanaan; sidaa darteed markii ay cunaan hal luqmad oo bariid ah ayay raaciyaan wax yaabahaas dhanaanka ah oo ay sida khalka ay u isticmaalaan

Dadka reer Maqdasho, hal nin oo ka mid ah waxuu cunaa inta ay koox inaga ah ay cuni karto, sidaas awgeed waa dad cayilan oo jirkood buuran yahay. Markii aan wax cunay ka dib, ayuu Qaadigu naga tagay; waxaan Guriga Martida ku nagaaday ama aan joogay seddax maalmood oo malin kastaba, sida ay caadadoodu tahay, seddax jeer aniga iyo dadkii musaafirka ahaa ee markabka aan ku wada nimid, cunto naloo keenayay

Maalinta afaraad oo aheyd maalin Jimaca ah, ayaa waxaa ii yimid Qaadiga iyo ardaydiisa. Waxaa kale oo la socday wassiir ka mid ah wassiirada Sheykha; waxaa la ii keenay dhar ka kooban maryo go` ah oo ragu dhexda ku xirto, taasoo surweel u dhiganta madaama dadka reer Maqdasho aysan, dhar ahaan, aqoon surweel. Waxaa kale oo la ii keenay khamiis kor laga gashto oo tolmadiisu Missri tahay. Waxaa kale oo ku jiray dhar fidqado ah oo khamiiska laga hoos qaato, dhinaca horeyna ka furan, sameyskiisa ka yimid Al-Qudus; waxaa kale oo la isiiyay cimaamad Massar laga keenay. Dadkii masuufarka ahaa, ee aan wada soconay, waxaa iyagana la siiyay dhar ceenkaas ah oo sidaas u sameysan

Intaa ka dib, waxaa aadnay Masjid-jaamaca oo aan salaadda ku dukanay meel ka danbeyda, Al-maqsuura [-9]. Markii uu Sheykhu kasoo galay albaabka maqsuurada aniga iyo Qaadiga ayaa salaanay Sheykha, si wanaagsan ayuu isoo dhaweeyay; marka hore afkooda ayuu kula hadlay Qaadiga, ka dib Af-Carabi ayuu igu yiri, “Imaasho wanaagsan ayaad noogu timid, waxaadna sharaftay dhulkeena, wehel ayaad noo tahay”

Soo dhaweenta ka dib, waxuu Sheykhu u baxay meel banaan oo ka mid ah xeendaabka masaajidka, halkaas aw ku aasanyahay aabihiis; waxuu is-dultaagay qabriga isagoo duco ku aqriyay, Ilaaheyna u baryay

Maqaamka Suldaanka

Markii uu ka soo tagay qabriga aabihiis, ayaa waxaa iyagoo wada socod Suldaanka u yimid dhammaan wassiirada, dad madax ah iyo taliyayaasha ciidamada oo dhammaantood, halkaas ku, salaamay Suldaanka. Dhaqanka ay isku salaamay dadka Maqdasho, waxuu la mid yahay kan reer Yemen oo kale; waxuu qofku wax salaamaya uu marka hore farta suulka xigta uu galinayaa ciidda, ka dibna waxuu geynayaa madaxiisa isagoo dhahaya ama oranaya: cissigaaga Ilaahay ha dheereeyo ama ha raajiyo. Islamrkiiba, Sheykhu kobahiisa ayuu iladay, waxuuna ka baxay albaabka masaajidka isagoo amray Qadiga iyo aniga inaan ilano ama gashano kobaheyn, ka dibna isaga u raacno dhanka gurigiisa oo aan ka fogyen masaajidka. Dadka intooda kale ayaa nasoo raacay iyagoo cagacad ama aan kobo sidan

Sheykha waxaa madaxiisa lagu hareeyay ama la dul hagoogay afar qubaab [-10] oo xariir midabo leh ka sameysan, iyadoo qubadiiba uu ku sawiranyahay shimbir midkiisu dahabi yahay.

Maalintaas oo jimaco aheyd, dharka Sheykhu waxuu labisnaa khamiis horey ka furan oo Qudsi ah, midabkiisuna cagaar yahay; dharka khamiiska laga hoos qaato oo ka kooban fidaqyo is-raacsan iyo qaar garbaha la saaro oo aad u quruxsan, isku jirkoodana laga keenay dalka Masar. Waxuu dusha ka labisnaa go’ xariir ah iyo cimaamad weyn.

Maalintaas waxaa Sheykha loo garaacay durbaano, waxaana loo yeeriyay boon noocyo kala duwan ah; waxaa horey iyo gadaal ka socday madax iyo ciidan, hareerahana waxaa ka socday Qaadiga, culumo fuqaha [-11] ah iyo dad sharaf iyo xurmo leh, waxayna dhammaanto u socdaan goobta wadatashiga

________________________________________

[-6] Mawlaanaa Sheykha: erayga’ mawlaanaa’ macno dhawr ah oo isku dhaw ayaa loo adeygsadaa, kaaasoo, guud ahaan, tilmaamaya qadarin iyo weyneyn ama gargaar iyo garab joogsi. Waxuu noqdaa cinwaan, (Title) la siiyo boqorada, madaxda iyo culimada diinta Islaamka. Waxaa, xushmad ahaan, la siiyay cinwaankaas ama loogu jiray dadkii adoonta ahaa ee Diinta Islaamka qaatay

[-7] Koshaan: waxuu la mid yahay ama uu yahay KOSHAAR. Waa xawaaji lagu maceeyo hilbka ama dalaca maraqa, kaasoo xiriir la leh, (Curry) assal ahaan laga isticmaali jiray India iyo wadamada kofur-bari Aasiya

[-8] Baquul: waa khudaar kala duwan oo lagu dhinac cuno cunta guud, (Main meals), gaar ahaan qadada

[-9] Al-maqsuurah: qayb yar oo ku dhinac taal ama gooni ka ah qol weyn

[-10] Qubaab: waa cimaamad iyadoo dhawr wareeg leysgu aadiyay madaxa dushiisay lagu xiray

[-11] Fuqaha: waa magac wadareed halkiisu yahay FAQIIH -erayadii qaybtii kowaad fiiri

Saxitaan: hafyo hadal ka mid ma ah! Booqashada Ibnu Battuuta ku yimid Soomaaliya ee uu booqday magaalooyinka Seylac & Muqdishow waxay ahayd Qarniga 7-aad ee Hijriga kuna aadan kii 14-aad ee Milaaddiga. Qaybta hore waxaan ku sheegay inay aheyd Qarniga 13-aad ee Milaaddiga

________________________________________

Tarjume: Xassan Xayle [hassanhaile@hotmail.com]

Muqdisho 21.July 2014 (SDN/QJ)- Taliyaha cusub ee ciidanka boliiska Soomaaliyeed, Gen. Maxamed Sheekh Xasan Ismaaciil ayaa si rasmi ah xilkii ugala  wareegay taliyihii hore ee ciidanka, Gen. Cabixakiim Daahir Siciid.

Xaflad loogu talagalay xil-wareejinta oo lugu qabtay Muqdisho ayaa waxaa ka qayb galay masuuliyiin ka tirsan dowladda , saraakiisha ciidanka boliiska iyo xubno ka tirsan ciidanka nabad ilaalinta midowga Afrika ee AMISOM.

Wasiir ku-xigeenka wasaaradda amniga qaranka ee xukuumadda federaalka ah ee Soomaaliya  Ibraahim Isxaaq Yaroow oo hadal ka jeediyey xafladda ayaa u mahadceliyey taliyihii hore ee booliska Soomaaliya, oo uu ku ammaanay wax qabadkiisii muddadii uu hayey xilka, wuxuuna kula dardaarmay taliyaha cusub  inuu la yimaado waxqabad iyo howlkarnimo.

Taliyihii hore ee ciidanka boliska Soomaaliyeed, Generaal CabdixakiiM Daahir Siciid ayaa isaguna sheegay in uu la shaqayn doono taliyaha cusub, wuxuuna u mahadceliyey saraakiishii ay soo wada shaqeeyeen, muddadii uu hayey xilka.

Ra’iisal wasaaraha xukuumadda federaalka ah ee Soomaaliya, Cabdiwali Sheekh Axmed ayaa Gen. Maxamed Sheekh Xasan Ismcaail dhawaan u magacaabay taliyaha ciidanka booliska Soomaaliyeed.

Dhinaca Kale Dawlada Canada ayaa Ku Celisay in aliyaha cusub ee ciidanka boliiska Soomaaliyeed, Gen. Maxamed Sheekh Xasan Ismaaciil ay u haysato dagaal ooge Sameeyay Dunuub aadminimo.

Waa barnaamij uu TV-ga CBS ee Canada sii daayey 7-dii October 1992, oo ka hadlaya uu dambiyadii Somalia ka gaystay taliyaha cusub ee booliiska Muqdisho  General Maxamed Xasan ismaaciil Faarax.

Muqdisho SDN/QJ
contact@qurbejoog.com

London 21.July 2014 (SDN/QJ)- Tan iyo Markii Ingiriiska laga Mamnuucay Isticimaalka Qaadka oo ay ku Dareen Maandooriyeyaasha ayaa waxaa soo baxaya warar hor leh oo sheegaya in haweenka Somalidu ay Cabasho ka qabaan Qaad Joojinta

Haweenka ayaa ka mid ahaa Daneeyeyaasha arrintan dabada ka riixayay iyagoo ku doodayay in Qaadku uu aafo ku yahay Wada noolaanshaha Qoysaska Somalida Waxaa la is weydiin karaa Maxaa bedelay aragtidaas

London SDN/QJ

contact@qurbejoog.com

In muddo ah waxa dhegaha iyo indhaha bulshada ku soo noq-noqonayay oo war-baahinta televisionada laga daawanayay, rag lagu sheegayo in ay yihiin dhalin-yaro oo run ahaantii muuqaalkoodu tilmaami karayo in ay da’da 40 ka ay gaadheen ama ka gudbeen.

waxa is waydiin mudan da’dee carruurnimo ah, da’dee qaan-gaadh ah, da’dee dhalin-yaro ah, da’dee da’dhexe ah, da’dee da’ wayn ah. Sida muuqata waxa si aad ah isugu khaldamay da’dii dhalin-yaronimada iyo da’dii ka weynayd  ama da’dii dhexe.

Cimriga ummadda Nabi Muxamed (csw) waxa cel-celis ahaan lagu sheegaa in ay tahay 63 sannadood oo ah da’dii uu Nabi Muxamed ku geeriyooday ee cimrigiisu ku ekaaday. Inaga oo ka duulayna da’daa 63 ka sanno ah waxa aynu u qaybin karnaa shan qaybood kuwaas oo kala ah

1. Dad’da carruutnimada oo iyadu u sii kala qaybsamaysa dhowr  marxaladood oo kala ah

• Da’da mujada
• Da’da dhalaanimada
• Da’da carruurnimada
• Da’da kurayga  ama dhoorayda

1. Da’da  Qaan-gaadhnimada

•   Da’da qaan-gaadhnimada  15
• Da’da kuray xooglaha   16-18
• ama dhoorayda  12-15

1. Da’da dhalinyaronimada

• Gaashaan qaad  (Dhalin-yaronimo)  19-39
• Gashaanti   15 iyo waxii ka wayn

1. Da’da dhexe oo ah

• Da’da xil-qaadka  40 iyo wixii ka sareeya

1. Da’da waa wayn

• Da’da sama-taliska  60 iyo wixii ka sareeya

Sida da’ahaasi aynu ka fahmi karno  mid walba waxa ay leedahay wakhti sanado cayiman ah oo uu qofku ku jiro. Maraaxishaas kala duwan ee uu marayo beni-aadamku waa wax ilaahay sidaa u qadaray.

Hay’adda qaramada midoobay u qaabilsan wax-barashada, sayniska, dhaqanka iyo raadraaca cilmiga aasaarta waxa ay dhalinyaro u aqoonsatay  inta u dhaxaysa da’aha 15-24.

Halka ay iyaguna qolada loo yaqaano cahdiga dhalinyarada Africa (African youth charter) ay u aqoonsadeen da’da dhalinyaranimo in ay tahay inta u dhaxaysa 15-35 sano. Da’da dhexena u aqoonsadeen 40-59 sano halka ay da’da wayn uga aqoonsadeen 60 ama 65 ilaa wixii ka sareeya.

Sidoo kale waxa diinteena suuban la inoogu sheegay in dadka jannada ilaahay galiyo da’dooda laga dhigayo dhalin-yaro. Cimrigoodana noqonayo 30 ama 33. Waxa aynu tanna ka fahmi karnaa in da’da dhalin-yaronimadu ay tahay da’da ka hooseysa 40ka.

Haddii aynu dib ugu noqono shuruucdeena inoo dejisan  waxa aynu si fiican uga dheehan karnaa sida cad ee ay u kala saareen da’aha. Tusaale ahaan xeerka doorashooyinka madaxtooyada iyo gudiyadda deegaanka – xeer lr – 20/2001 iyo wax ka beddelkiisii 2009 iyo 20010 qodobkiisa 33 faqraddisa 4aad, waxa uu qorayaa, da’da isu sharaxi karta golayaasha deegaanka oo ah 25 sano wixii ka bilaabma. Tani waa si loogu fududeeyo dhalinyarada somaliland ka qaybgalka doorashooyinka golayaasha deegaanka.  

dastuurka jamhuuriyadda somaliland waxa uu isna qorayaa qofka isu sharaxaya kursiga baarlamaanka in aanay da’diisu ka hooseyn Karin 35 sano iyo wixii ka sareeya, halka qofka isu sharaxaya kursiga madaxweynaha isna laga rabo in ay da’diisu ahaato 40 sano iyo wixii ka sareeya.  xeerka caruurta ee somaliland waxa isna laga dheehan karaa qodobkiisa 10aad faqradahiisa 10.2 iyo 10.3 cidda carruur ahi in ay tahay ilma kasta oo ka yar da’da qaan-gaadhka oo aan masuuliyad dambi yeelan karin. Isla xeerkan da’da masuuliyadda dambi ee ilmaha waxa uu ku sheegay in ay tahay 15 sano. balse aan dhamaystirnayn.

Sidoo kale xeerarka shaqaalaha dowliga iyo rayidka labadaba waxa ay iyana si aan mad-madow ku jirin u sheegeen da’da howlgabka oo iyaduna ah 55 sano.

Haddaba sida ay da’ahaasi u kala saareen dastuurka iyo xeerarka kale ee aynu soo sheegnay waxa aynu si hufan uga fahmi karnaa shanta qaybood ee aynu u qaybinay da’aha qofka beni-Aadamka ahi  maro. kuwaas oo aan midna midka kale ku khaldami Karin. Da’da caruurnimo waxa aynu ka fahmi karnaa in ay tahay ilmo kasta oo ka yar 15 sano in uu yahay carruur, da’aha 15-35 ilaa 39 waxa aynu ka fahmi karnaa iyagana in ay yihiin da’da dhalin-yaranimo. Sida oo kale da’da 40 ka waxa aynu iyana u qaadan karnaa in ay tahay da’da dhexe ama da’da qofka beni-aadamka ahi uu kaga gudubay da’dii dhalin-yaranimo uguna gudbay wejigii saddexaad ee nolosha cimirga ummadda Nebi Muxamed (CSW) oo ah  Da’da kaliya ee uu ilaahay ku xusay quraankiisa (CW) suuradda 46 aad aayadda (15) ama (suuratu alxaaq aayadeeda 15). Halka da’da 55 ka sano aynu u qaadan karno in ay halkaasi ka bilaabato da’da wayni.

Haddaba sida wakhtiyadan  dhacday waxa aynu warbaahinta dalka kala soconay rag uu madaxweynaha jamhuuriyadda somaliland u magacaabay xilal sare oo run ahaantii qaar badan oo ka mid ahi ay yihiin rag dhalin-yaro ah. balse kuwo kale oo iyagu ka baxsan da’da dhalin-yaro loo samaynayay xaflado ujeedadoodu ahayd in ay yihiin xubno dhalin-yaro ah oo uu madaxweynuhu magacaabay taas oo run ahaantii keenaysa in ay isku khaldamaan da’dii dhexe ama da’dii masuuliyadda iyo dhamaystiranka.  iyo da’dii dhalin-yaranimo. Marka aan lee-yahay da’dii masuuliydda iyo da’dii dhamaystiranka waxa aan uga jeedaa in ay da’dani tahay da’da ay joogsadaan dhammaan wixii koriin ah ee uu qofka beni-aadamka ahi soo sameynayay muddadii  39 ka sano ahayd ee ka horeysay. Wakhtigan garaadku waa uu buuxsamaa. Waxaana si fiican inoogu caddaynaysa aayadda quraanka ah ee aynu kor ku soo xusnay  46(15) iyo wakhtigii uu ilaahay Nebi Muxamed risaaladda ku soo dejiyay oo ahayd da’dan 40 ka sano ah.

Guntii iyo gaba-gabadii waxa aan lee-yahay yaanay isaga keen khaldamin cimrigia ilaahay ina siiyay.

Garyaqaan/Ustaad:

Mohamed Ahmed Muse

Mobile Tell: 063-447-1536  ama 0633542606

Email: awliyo66@hotmail.com mohamedtawakal83@gmail.com mawliyo@yahoo.com

Anagoo ah qoyska reer Xuseen Samatar Muumin Kaliil (Xuseen Turub)

Waxaanu Mahadnaq Ballaadhan oon erayo lagu soo koobi Karin, halkan u soo marineynaa: Ehelkii, Qaraabadii, Asxaabtii, Jaarkii iyo dhammaan muslimiintii nagala qayb qaadatay Janaasaddii, Aaskii iyo Tacsidii, hooyadayo marxuumad, Caasha  Xuseen Maxamuud (Caasha Aabi) oo ku geeriyootay magaala Jiddah ee Sacuudiga bishan Juulay 18keedii, laguna aasay Qabuuraha Al-Raxma ee isla magaalada Jiddah.

Waxaa kaloonu halkan Mahadnaq Ballaadhan iyana u soo marineynaa intii aan fursad u helin iney Aaskii iyo Baroor diiqdaba nagala soo qayb galaan, ee nagula soo xidhiidhay Taleefanadda iyo Internet ka iyo intii qalbiga uga soo Duceysayba. Waxaanu dhammaantiin idin leenahay: JASAAKUM ALLAAHU KHEYRAN.

Ilaahayna ha u naxariisto oo jannadiisa Fardowsa ha ku nageeyo Hooyadayo Marxuumad Caasha Xuseen Maxamuud (Caasha Aabi)

Aamiin , Aamiin , Aamiin

This article is about people who have made important contribution to the development of Somali-land during colonial days provided snapshot of the history contest of the time. This also enlightens few world famous personalities  who changed our world with path breaking ideas and actions. Usually people considered them as those who shaped our world include statesmen, leaders, political and police leaders. Historically significant figures leave statistical evidence of their past hind, if one knows where to look for it. There are certain data sources to fuel such ranking. There are ways to evaluate each person by aggregating thousands of traces and opinions. Significance is related to fame but measures different things. But reputation will be much more stable because this transition occurred long ago. By analyzing traces left by thousands there are undisputed figures that, their fame for their country is indisputable, as historical figure is a famous person in history that, their significance contributed human progress either military, police, government civil personalities, business communities and leading personalities on social affairs such as traditional sultans.

With respect the current issue of my concern related to the late great personality, police Captain Hajji Abdi Osman Aw Nour Jiceer, who was recognized as of one the highest ranking, most Influential personalities during English colonial administration days in Somali-land history on the subject of police administration. Once upon time, late captain Hajji Abdi Osman was the police commissioner for the Indian Ocean island of Seychelles in 1956, which on those days falling under the British colonial administration.  The police ranking system during British colonial administration was similar the current British administration system. Appointing none national police commissioner carries significant importance and it may give the indication, such personality may not get locally.

The police forces of the United Kingdom is considered as benchmark for all world police regardless any part of the world in view of the high skills and all other required for an advanced police administration . The police ranking system in Somali-land during colonel days was like following beginning from top rank namely colonel,  Major, Captain, Lieutenant, Second Lieutenant, Capet officer, Squadron sergeant, Staff sergeant, Sergeant, Corporal, Lance, Corporal, Private – first rank. Those days to evaluate up someone as a rank of lieutenant was extremely difficult, let alone a captain rank in view of the complication of the British police administration arrangement. Captain Haji Abdi  was died 1991 in Burao just after few months the collapse of Siyad Barre regime in the same. Prior Somali-land independence in 1960, Captain Hajji Abdi Osman has trained many famous high ranking police officers for the protectorate such as General Ali Jama Korshel, General Jama Mohamed Ghalib, General Abdi Dhiboo, Colonel Saqadhe, Colonel Omar yare, Colonel Abshir Salah, colonel Balal. No doubt there are also tens of police officers trained by captain haji Abdi, however, above names are taken only as example.   

The most international well known figure personality Somali-land during 1920ts was the late Muhammad ’Abdallah bin Hasan that, the colonial powers nicknamed him as made mullah.  He was born about 1860 and during his youth devoted himself to religious studies. In August 1899, with his followers of the Salihiyyah confraternity, he declared a holy war against the British, Italians, and Ethiopians. His resistance to the British lasted until his death in November 1920. Muhammad, also known as one of Somalia’s greatest poets, was the first to call for Somali unity. Other important historical figures include Sharif Abu Bakr bin ‘Abdallah al-’Aydarus (d.1503), who founded the Qadiriyyah confraternity in the Somali region; sheikh  ’Ali Maye Durogba of Marka (d.1917), who founded the Ahmadiyyah sect in Somalia; and Sheikh Muhammad Guled (d.1918), who started the Salihiyyah sect in Somalia.

In the event anyone would to study the history of Somalia and Somali-land, the best sources of information are the book written by author is Ioan Lewis and published by Columbia University 2008. The book consist of 139 pages and ISBN No is 0231700849 9780231700849.  Ioan Lewis is professor emeritus of anthropology at the London School of Economics and author of Arguments with Ethnography: Comparative Approaches to History, Politics, and Religion. Since we have detailed above famous personalities in Somali-land, we are obliged also to write few world international famous personalities and therefore, I have taken as a sample two freedom fighters namely Patrice Lumumba and Martin Luther King junior.

Patrice Lumumba’s was a Congolese independence leader and the first democratically elected Prime of the Republic of the Congo (now known as the democratic Republic of Cong. He was the founder and leader of the movement’s nationalist congeals and eventually lead to win his country’s independence from Belgium.  Within twelve weeks, Lumumba’s government was deposed in a coup during the Congo crisis. . The main reason why he was ousted from power was his opposition to Belgian-backed secession of the mineral-rich Katanga province.Lumumba was subsequently imprisoned by state authorities under Joseph Desire Mobutu and executed by firing squad under the command of the secessionist katangan authorities.The United Nations, which he had asked to come to the Congo, did not intervene to save him. Belgium, the United States (via the CIA) has been accused of involvement in Lumumba’s death.

Another world freedom fighter, is Martin Luther King’s I have a dream speech August 28 1963.I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation. Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of captivity.But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself in exile in his own land. So we have come here today to dramatize a shameful condition.In a sense we’ve come to our nation’s Capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir.This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness. It is obvious today that America has defaulted on this promissory note insofar as her citizens of colour are concerned. Instead of honouring this sacred obligation, America has given the Negro people a bad check; a check which has come back marked “insufficient funds. But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check- a check that will give us upon demand the riches of freedom and the security of justice.We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice.

Now is the time to lift our nation from the quicks ands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God’s children.It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquillity in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone. And as we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, “When will you be satisfied?”We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.We cannot be satisfied as long as the Negro’s basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their self hood and robbed of their dignity by signs stating “for whites only.”We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream. I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.

Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I has a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident; that all men are created equal.”I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood. I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four little children will one day live in a nation where they will not be judged by the colour of their skin but by the content of their character. I have a dream today. I have a dream that one day down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification, that one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today.

I have a dream that one day every valley shall be exhalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together. This is our hope. This is the faith that I will go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.This will be the day when all of God’s children will be able to sing with new meaning, “My country ’tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the Pilgrims’ pride, from every mountainside, let freedom ring.”And if America is to be a great nation, this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania.Let freedom ring from the snow-capped Rockies of Colorado. Let freedom ring from the curvaceous slopes of California. But not only that; let freedom ring from the Stone Mountain of Georgia. Let freedom ring from Lookout Mountain of Tennessee.

Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring. And when this happens, and when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! Free at last! Thank God Almighty, we are free at last. The following quotes are taken from martin king Luther. History will have to record that the greatest tragedy of this period of social transition was not the strident clamour of the bad people, but the appalling silence of the good people.Nonviolence means avoiding not only external physical violence but also internal violence of spirit. You not only refuse to shoot a man, but you refuse to hate him. More than 200,000 people were in attendance at the Lincoln Memorial when King delivered his famous ‘I have a dream’ speech, predicting a day when the promise of freedom and equality for all would become a reality in America. Other famous world personalities include: Winston Churchill,Gandhi,Theodore Roosevelt, Martin Luther King Jr.Queen Victoria,Mother Teresa,Abraham Lincoln,Josef Stalin, Henry Ford, Napoleon Bonaparte,Nelson Mandela,,John F. Kennedy,Muhammad Ali, Gamal Abdel Nassir, Saddam Hussein Abd al-Majid al-Tikriti, King Faisal bin Abdulaziz Al Saud, Ruhollah Khomeini, Muhammad Ali Jinnah etc.

In conclusion, all of the names listed above have left significant remake able contribution in their respected countries and world history. As the world is global village and Somali-land is part and parcel of the planet, certainly, we should live like the people in other countries and immigrate from tribalism which is deeply affected our culture. Few years ago, someone in Somali-land has organized so called event that, he named as Haldoor. In that event, those he gifted for the awards were 50 % of his close relatives. It is unfortunate some personalities that he awarded gifts are considered as war lords and by purpose; he denied recognizing the noble personalities that, their contribution have been noticed in every region and district of Somali land. Unless we emigrate from this immorality act, then the question of true is very distant.  Note.Captain Hajji Abdi had married three wives and left behind him 23 sons and daughters and possibly his offspring’s children estimated now over 80 numbers.  Source of the information is Engineer Abdinasir Garad Abshir Salah, who is the son for one of the daughters of the late Captain Hajji Abdi

Ismail Yusuf – Rabasoro55@hotmail.co.uk

‏

“Nin ku yidhi sinaan mayno ,
Adna buri sarayntiisa,
.sidka waad wadaagtaane,
.ma sagaashanbaa tiisu”.
Abwaan Hadraawi

“Rag hadaad wax ka haysoo ,
Beryo ruugto laftiisa ,
Ricidhihiisa cidaado,
Ku raaxaysato dhiiga,
Raadkii buu gurayaayoo,
Raqdiina wuu arkayaaye,
Reenkana ways ku gartaaye,
Ha riix riixine daaya”.
Abwaan Timacade
Waxaan maanta qalinka u qaatay in aan codkayga ku biiriyo hambalyaynta,bogaadinta iyo dhiirigelinta Golaha wada-tashiga iyo Toosinta Qaranka Somaliland ee 9/07/2013 lagaga dhawaaqay caasimada Somaliland ee  Magalada Hargeysa.
Oo runtii ay buddhigayaal ka yihiin shaqsiyaad u hagar baxay una  istaagay bad-baadinta iyo samato-bixinta qarankan curdinka ah ee baadi goobaya helida citiraaf caalamiya iyo ka mid noqoshada bulshada caalamka.
Ma aha su’aal taagan oo lays waydiinayo dadkan iyo cida ay yihiin  hadaan  si kale u dhigo, taariikh dooda,shaqadooda ,khibradooda,waxa lagu majiirto wadar ahaan iyo waaxid ahaanba.
Bal aan idiin hormeeyo foolaadka dhidibada u taagay Golahan qaran waxana ugu magic dheer :
1:Ibraahim Dhegawayne:oo ahaa mujaahid duurka u galay in uu wadan kiisa uu ka xoreeyo rijiimkii Siyaad Bare ee saxalaha iyo saxariirta baday shacabka Somaliland,kana dhiidhiyey dulmiga iyo xaqdarada lagu hayo umaddiisa,kuna guulaystay in uu dhiig miirato badan birta ka also u’na hogeeyo.
Waxana dad  badan oo somaliyeed oo nacab iyo sokeeye ahiba ku majiirtaan in uu Dhegewayne ahaa mid tababarkiisii aadka u sareeyay u saamaxay in uu guulo badan oo dhinaca dagaalka ah u soo hooyo umaddiisa,guutooyinkii uu wataaayna ay jab iyo gooba badeen macan-gagii af-wayne.
Waxaa ban maqlay muuse Biixi oo ka sheekaynaya qisooyin layaab leh oo ku lamaaan Mujaahidkan la huri waayey, waxa uu ahaa ninka kaligii diyaarad lagu baacsanayey ee aan hadana lagu guulaysan in la qabto ama ladilo taas oo labaduba guul ugu suntanaan lahaa taliskii dhiig miiratada ahaa ee siyaad Bare.
Maantana Dhega-wayne waa ninkaa ka damqaday in la soof daran habawsho maandeeqdii uu maalka , muruqa iyo maskaxdaba u hibeeyay.
Siina amba-qaado hawshii iyo halgankii uu nafdiisa qaaliga ah uu u huray.
2:Xasan Ciise Jamac:
Waa mid ka mid ah dadkii ibo- furay ururkii dhaq-dhaqaaqa wadaniga somaliyeed (Somali national movement) ,oo sanadkii 1981-kii lagaga dhawaaqay magalada London ee dalka Ingiriiska,waana  mid ka mid ah suxufiyiintii dadka sida hagar la’aanata ah ugu soo tabin jirey dibad baxyadii lagaga soo horjeeday xukuumaddii tamar iyo tacaba isugu geesay dabar gooynta shacabka aan waxba  tahli karayn ee taguugaha ka jabisay  ee ku noolaa goboladii waqooyi ee wixii laysku odhan jirey jamhuuriyadda somaliya.
Mudo dheer ayuu ka mid ahaa jabhadii dib u xoraynta ee SNM ilaa uu aakhirkii noqday Madaxwayne ku Xigeenkii ugu horeeyey ee Somaliland yeelato 1991-kii dawladii uu madaxwaynaha ka ahaa Alle Ha u naxariistee Cabdiraxmaan Tuur taas oo uu mudo xileedkeedu ahaa laba sano.
Kama gayoonayno in la tafniido ama lays yidhaahdo sharax waafiya ka bixiya taariikhda faca wayn ee shakhsiyaadkan ku lamaan,waxana ka mid ah shakhsiyaadka Golahani mideeyay ninka xalaal-miiradka ah ee isaga iyo musuq-maasuq ay kala yihiin kaaf iyo kala dheeri ee Maxamed Xaashi Cilmi,kana mid ahaa baalashii ururkii SNM ee sida hagar la’aanta ah uga taakulayn jirey dhinaca dhaqaalaha iyo maaliyada,nimanka kale ee Golahan ka dhex muuqda waxa ka mid ah Gudoomiyaha Xisbiga Mucaaridka ah ee UCID Eng.Faysal Cali Warabe kana mid ahaa dadkii ugu horeeyay ee Somaliland ka hirgeliyey nidaamka xisbiyada badan (Multi Party System) sidoo kalena ka mid ah dadka aadka ugu ad-adag ee aan la gabanin difaacida qaranimada iyo madax banaanida Somaliland.
Hal-doorkan ayaa golahan ku dhawaaqay ka markii ay arkeen in wixii laga soo dagaalamay ay hal-beeg u noqdeen dadkii ay umaddu cod iyo caynaanba u caleemo saartay ee ahaa eex-da,qaraabo kiilka,nin jeclaysiga,musuqa,cabudhinta saxaafadda iyo xoriyatul-qawlka iyo intii ugu darnayd ee laga ducaysan jiray.
Waana halkii uu abwaankii soomaaliyeed lahaa:
“danbarkeeda maandeeq nimaan, dooninbaa dhamaye,
Shacbigii dagaalka u gala,daadsan suuqyada e’,
Dawarsadaha qaawani kuwuu,daasadahaw madhiyay,
Ee daasaskeenii wixii,yaalay lagu doortay,
Diqsi lama xisaabsanid hadaad ,daw ku kulantaane”.
Waxaanan leeyhay nimankaa odayaasha ah waxa waxa aad u istaagteen  wadankiina wakhtigii ugu haboonaa,waa wakhti dalkii gacanta u galay dad gaar ah,shirkado gaar ah ,ganacsato gaar ah iyo guul-wadayaal gaar ah ,waxa malahayga waxa haboon in aan idin idhaado  heestii ay ku luuqayn jirtay fanaanada HIBO NUURA ee erayadeeda ay ka mid ahaayeen:
“Rag la’aani waa cudur,taws iyo xanuun leh”
Dhinaca kale hadaan iska taago waxa inoogu filan ragan iyo saamanyta ay leeyihiin sida firkanaxa ah ee xukuumadeena dhagta kaliya wax k maqashaa uga diday isla ku dhawaaqistii Galahan wadatashiga iyo Toosinta qaranka Somaliland.waxaana haatan soo baxaya isku dayo ay xukuumadu doonayso in lagu horjoogsado golahan ka dhiidhiyay dheeliga iyo dhabaha leexsan ee wadankii lagu dheelminaayo.
Dad badan aya aaminsan sidii foosha xumayd ee loo maamulay doorashooyinkii Golaha deegaanka ee wadanka ka qabsoomay  28-11-2012-ka in  ay ahayd oo kaliya in ay soo baxaan mucaarad aan awood badan lahayn iyo qaar ay xukuumada gacan saar leeyihiin,kuwa mucaaradka ah-na awoodooda la wiiqo si aanay wax awood ah oo sidaa u sii ridan u la haanin  marka loo eego xisbul-xaamka kulmiye.
Waxa kale oo aan wax qarsoon ahayn in saxaafadda soomaliland maanta ay marayso halkii ugu darnayd  joogto oo ay noqdeen qaar la cabudhiyay oo dil,ganaax iyo xadhigba lays kugu daray iyo qaar ay xidhiidh la yeelatay oo danteeda ah uun laga baahiyo.
Oo miyaanay ogayn in aduunku yahay hadhka iyo labadiisa galin”hadaad maanta ceegaag tihiin,caynkalaa xigi”.sawkii timacade lahaa :
“ninkii dhiiga nuugaba marbaa, nudaygu qoonmaaye,
Naqa laasoo dabadeedna waa,lagu naawiliye”.
Ma waxa ay isla haayeen mar hadaad reebteen dhaga-wayne,xasan ciise ,faysal iyo cirro-na madaxa isu galiseen hurdada dheeraysta oo ka dhabeeya  hamigii siilanyo ee ahaa:”madaxtooyo galisteed hadii,guule igu simay,
Walee geeri moooyee,kama guuro weeyaan”.
Miyaanay burkaba bahal ka filan? Miyaanay ogayn in dulmigu aanu dhixin waxan xusuustay toducyadii abwaankii soomaaliyeed:
“ninkii saaka xoor dhamayba hadhkaa,lagu xabaadhaaye,
Xero malaha nabsigu waa sida xoolohoo kale eh”.
Ugu danbaytii waxaan u soo jeedinayaa dhamaan aqoonyahanka ,waxgaradka ,qalin-maalka maskax-maalka,tix-maalka iyo cidkasta oo u heelan badbaadinta iyo samata-bixinta qarankan curdinka ah ee baaadi goobaya aqoonsi caalami ah in hiil iyo hooba ugu hawl-baxaan Golahan qaran.

Qallinkii:Maxamed  Xasan Daacad
Freelance journalist
Hargaysa, somaliland
Email:daacad409@hotmail.com

Hargeysa July 23,2014(SDN/QJ)-Abwaan Maxamed Ibraahim Warsame (Hadraawi), ayaa markii u horraysay shaaca ka qaaday arrin uu aaminsan yahay inay adhaxda ka jabisay dawladnimada Jamhuuriyadda Somaliland.

Maxamed Ibraahim Warsame (Hadraawi) oo xog-waraysi dheer siiyey barnaamijka Xusuus-reeb ee Telefishanka HCTV oo uu daadihiyo suxufiga ruug-caddaaga ah ee Ducaale, waxa uu tilmaamay in ictiraafka dawlad iyo dadweyne dunida laga sugayo noqday shay adhaxda ka jabiyey Somaliland, una diiday inay wax horumar iyo waxqabad ah sameeyaan, isagoo xusay in ictiraafku yimaad marka dadku waxqabsadaan, si iskoodna ahna u shaqaysataan, kana faa’iidaystaan awooda iyo khayraadka Ilaahay siiyey.

“Dadku wax bay qorshaystaan oo ragganimo ayaa la isku dayaa si la isku taago, laakiin waxa Somaliland adhaxda ka jabiyey ictiraafka dunnida laga sugayo oo ah horta ha lagu aqoonsado, waxa ummadda awoodoodii baabi’iyey waa ha lagu aqoonsado (oo awoodoodii wax kulama soo baxayaan), aqoonsiguna wuxuu yimaad marka aad adigu marka hore wax la timaad, laakiin marka uu yidhaah waan iska fadhiyayaa ee ha la i aqoonsado (waa dhibaato weyn),” ayuu yidhi Abwaan Hadraawi.

Waxa kaloo abwaanku sheegay in dawladda Somaliland aanay waxba iskala hagran sidii waxqabad loo muujin lahaa, balse waxa fadhiidnimada ka dhigay yahay fikir la aaminay oo ah in aanay waxba noqon karin, meelna gaadhi doonin ilaa la aqoonsado, waxaannu yidhi; “Madaxtooyo ayeynu leenahay oo halkan ka jirta, beenna sheegi maayee dedaal wuu jiraa oo intaas waxba lala hadhi maayo, laakiin waxa maqan oo sabab u ah in Jamhuuriyadda Somaliland fadhiid noqoto waa aqoonsi ay qalbiga gashadeen in ilaa la aqoonsado aanay waxba noqon karin, waxaanna aqoonsi la helaa marka qofku ama dalku wax la yimaad oo uu yidhaah waxan ayaan qabsadaye wax noogu dara, laakiin ilaa la i aqoonsado halkaas ayaan fadhiyayaa wax fiican maaha.”

Abwaanka ayaa sidoo kale iftiimiyey in talladu markasta ku ururto hadba tobanka qof ee dawladda jirta madaxda ka ah, isla markaana aan waxba laga waydiin tallada dalka ummadda iyo dadweynaha kale ee reer Somaliland, waxaannu yidhi; “Waxay ahayd dawladnimo haddii ay gacantooda soo gashay inay wax ka dhigaan, laakiin aqoon ayaan jirin, dadka reer Somaliland wax qaali ah oo ay in badan hibanayeen ayey gacanta ku dhigeen, laakiin garashadii ma jirto, aqoontii maamulka dawladnimo kama jiro Somaliland, waxaanan leeyahay dawladnimo waa shay culus oo waajibkeedu culus yahay, una baahan garasho, aqoon, siyaasad iyo samir, laakiin maaha in marba tobanka meesha haysta (xukunka Somaliland gacanta ku haya) ku ururto tallodu oo dadka kale xaabbada iska noqdaan (waxba aan tallada laga weydiin). Bal aan xadka ka baxo oo gardaroodee may ahayn in talladu kolba tobanka xukunka haya gacantooda ku ururto, waxayna ahayd inay noqoto Jamhuuriyad si wada jir ah loo maamulo oo cid waliba kaalin leedahay, sharci iyo xeerna leh, cid walibana meel ka soo gasho oo wax la wada leeyahay ay noqoto.”

Abwaan Maxamed Ibraahim Warsame, ayaa sidoo kale sheegay in dawladnimadu tahay wax halis ah in si fudud lagu dhiso, waxaannu yidhi; “Dawladnimadu waa wax hallis ah, ummaddan maanta joogta ee gooni-isu-taaga Somaliland dooratay aqoontii dawladnimo lagu maamuli lahaa ma laha oo ma jirto. Dawladnimadu shuruudo adag ayey leedahay, mushkilada qudha ee dalka haysataana waa jibbo oo jibbaddii la bilaabay markii la goostay in Somaliland madaxbannaannaato ayaa weli lagu jiraa, waana mid ka daran markii la lahaa Xamar ha lagu biiro 1960-kii, noloshuna jibbo iyo caadifad maaha, waxayna ahayd markii hore in aanay Xamar iyo midawga ku degdegin ee ay heshiis la galaan oo yidhaahdaan maxaa inoo dhex ah, ilayn waa laba dawladood oo midoobaye, laakiin haddiyad la iska sido waa wax gabi ahaanba xun, markii dalka la xorreeyey ee Somaliland dib ula soo noqotay madaxbannaanidana wacdarro ayaa dhacay oo jibbo ayaa bilaabantay, dadkuna saddex maalmood ayey hurdeen oo aanay toosinba markii dawladnimada Somaliland lagu dhawaaqay, kadib markii ay arkeen oo ogaadeen in dawladoodii iyo woxoogii ay gacanta ku haystaan.

Maanta ummaddan Somaliland iyadaa dalkeeda leh, cid ku wehelisaana ma jirto, laakiin tallo ayey u baahan tahay, waxbana la iska hagran maayee aqoon ayaan jirin. Si dawladnimo loo maamulo ayaan jirin, waanna ummad iska kacaa-ku-faysa oo aan dhaqaale haysan, haddii aannu aqoonsi jirin, dalkuna ictiraaf helin waa iska sabbool oo wuu iska faro madhan yahay.”

Abwaan Hadraawi tilmaamay in dawladnimadii Somaliland ee xoriyadda ka qaadatay Boqortooyada Ingiriiska 26 June 1960 si fudud oo aan wax shuruud ah lahayn loo geeyey Xamar, kadibna halkaas lagala kulmay dhib iyo burbur xooggan oo ay ugu horraysay caddaallad-darro ku salaysan saami-qaybsigii hay’adaha dawladda ee labadii dal ee isku biiray oo kala ahaa Somaliland iyo Soomaaliya.

“Somaliland waa tii ku dhawaaqday gooni-isu-taageeda, waana tii loo dabaal-degay ee la hambalyeeyey, loona duceeyey, maantana waxa Somaliland gacanta ku haya dadkii lahaa, markaa haddii ay wax ka dhigayaan iyo haddii aanay waxba ka dhigayn labadaba iyagay jirtaa,” ayuu yidhi Hadraawi, isagoo intaas ku daray, una duceeyey Somaliland iyo Soomaaliya; “Waxaan Ilaahay uga baryayaa inuu Xamar sidii roon siiyo, innagana (Somaliland) Ilaahay sidii roon ayaan innooga baryayaa”

Waxa kaloo abwaan Maxamed Ibraahim Warsame (Hadraawi) Ilaahay uga baryey inuu dawladnimo u soo celiyo Soomaaliya, kana dul-qaado dhibaatooyinka, isagoo  ku duceeyey in Ilaahay Somaliland dawladnimada u barakeeyo, Xamar-na dejiyo, una barakeeyo dawladnimooda.

Xigasho Jamhuuriya

Gaza 23.July 2014 (SDN/QJ)-Askari Yuhuudi ah oo ka badbaaday iska horimaad culus oo maalintii Axaddii ka dhacay xaafadda Shujaaciyah ee Marinka Gaza, ayaa ka sheekeeyey wixii uu indhihiisa ku arkay dagaal fool-ka-fool ah oo dhexmaray dagaalyahannada Hamas.

Sida lagu baahiyey Barta Internetka ee Walla oo laga leeyahay Dalkaasi Israel, ayaa waraysi la yeelatay askarigan oo ka tirsan Guutada Golan, taas oo maalintii Axadda Isku dayday inay gudaha u gasho xaafado ka mid ah magaalada Gaza, xilli ay socdeen duqeymo culus oo isugu jira Cirka, Dhulka iyo Badda oo Yuhuuddu ay ku garaaceen magaaladaas.

“Guutada Golan waxa maalintii Axaddii Qabsaday mid ka mid ah maalmihii ugu adkaa ee taariikhda soo mara, waxaana laga dilay 13 askari, 50 kalena dhaawacyo kala geddisan ayaa la gaadhsiiyey,” ayuu yidhi ASkarigan oo ka gaabsaday inuu magaciisa shaaciyo.

Wuxuu sheegay inay ku adkaatay inay goobta dagaalka ka daad-gureeyaan Meydadka iyo dhaawaca Askartooda, isaga oo xusay qalbi-jab xooggan oo qabsaday askarta markii ay arkeen saaxiibbadood oo dagaalka ku dhintay.

Isaga oo hadalkiisa sii wata, waxa uu yidhi, “Baabuur ay la socdeen askar ciidankayaga ka tirsan waxa qabsaday qarax weyn, waxaanu markii horeu malaynay gantaal Cornet ah oo lanagu soo ganay. Meesha uu weerarku ka dhacay aad bay cidhiidhi u ahayd, ka dib waxay bilaabeen (Dagaalyahannada Xamaas) inay rasaas ciidda ka badan nagu furaan, ujeedadooduna waxay ahayd inay Askar Afduubtaan ama Meydad Qaataan.”

Askarigani waxa uu intaas ku daray in dagaalyahannada weerarka la beegsaday ay ka soo baxayeen godad ku yaala dhulka hoostiisa, isaga oo tilmaamay in ciidankoodu ku jaah-wareereen xaaladda iyo sida ay wax u socdeen, ka dibna ay qasab ku noqotay in jiho walba ay u furaan rasaas tiro-beeshay oo aan bartilmaamed lahayn.

“Labada saacadood ayuu dagaalku socday, xabbadaha waxaan u furnay si aan kala joogsi lahayn si aan goobta uga fogeyno, laakiin waxaa kedis kugu noqonaya in midkood uu kaaga soo baxo dhulka hoostiisa, rasaas xoogganna uu kugu furayo,” ayuu yidhi.

Askarigan oo sifeynaya mucjisooyin iyo wax uu ku tilmaamay mahadho taariikhdiisa ku sugntan oo uu indhihiisa ku arkay maalintaas, waxa uu yidhi, “Wax walba oo hortayada yaallay waxay ahaayeen dhiig iyo hilbo googo’ay, waxaan kala saari weynay askartii aanu saaxiibbada ahayn, jaho-wareerka ayaa nagu batay, muuqaalkaas oo kale waligay ma arag, Askartuna waxay ahaayeen kuwo qaylinaya oo ooyaya.”

Warbaahinta dalka Israel, ayaa warbixinno kala duwan ka qortay khasaaraha maalintaas ka soo gaadhay ciidamadooda weerarka dhulka ah ee ay isku dayeen inay ku qabsadaan qaybo ka mid ah magaalada Gaza, waxaana marba marka ka dambeeya soo baxayay faahfaahinno dheeraad ah oo ku saabsan khasaaraha Yuhuudda ka soo gaadhay weerarkaas oo la rumaysan inuu khasaaruhu intaas ka badan yahay.

Gaza SDN/QJ

contact@qurbejoog.com

Brazil-23-July-2014-(SDN-QJ)-Saaxiibayaal qormadeena ciyaaraha waxaynu ku falaqeyneynaa Brazil oo u soo habro wacatey Dunga inuu tababare u noqdo xulka Brazil markii uu jab iyo hoog ka raacdey 7-1 gool xulka Germany uga badiyey koobkii aduunka ee carigooda lagu qabtey,wuxuuna bedeley tababarihii iscasiley (Luiz Felipe Scolari) iyo xiddigga reer Colombia oo ku soo biiret Real Madrid (Rodriguez James) kuna soo iibsatey $121M.

Haddaba akhyaartay haddii aynu ku horeyno tababaraha cusub ee Brazil (Carlos Caetano Bledorn Veeri) laguna neynaaso (Dunga) wuxuu ku dhadhey magaalada (Rio Grande do Sul) 31-Oct-1963.

Dunga wuxuu ku guuleystey koobka kubadda cagta ee aduunka lagu qabtey carigaa Mareykanka sannadkii 1994-tii ahaana kabtankii(Captain) xulka Brazil ee wakhtigaa.

Tababarahan ayaan ku cusbeyn xulka Brazil wuxuuna tababarey sanadihii 2006 ilaa iyo 2010 kana qeybgaley koobkii aduunka ee lagu qabtey South Africa kuna hadheen quarter final-ka.

Haddaba Dunga mar labaadka la soo magacaabey wax ma ku soo kordhin doonaa?dhinaca kala waxaa xusid mudan dadweynaha reer Brazil ayaa 75% waxay ka dhawaajiyeen inuuna waxba soo kordhineynin.

Mar arintan ka soo yeedhey shacabka ciyaaraha jecel ee reer Brazil wuxuu ku jawaabey waxaan qancin doonaa marka aan la imaado horumar iyo ciyaartii looga bartey Brazil.

Naadiga Real Madrid ayaa soo xareysatey xiddigga reer Colombiya(Rodriguez Jemes) ee wacdaraha ka dhigey koobkii aduunka ee lagu qabtey Brazil  ku soo iibsateyna lacag faraha laga gubtey dhana $121 Million waxayna ka soo iibsadeen naadiga Monaco ee carigaa Fransiiska.

23- jirkan ayaa ku guuleystey kabaha dahabka ama (Golden Boot) markii uu dhalyey 6-gool koobkii aduunka ee bal aynu aragno wuxuu ku soo kordhiyo Real Madrid.

W/qorey Jaahuur

SDN

jjaahuur@hotmail.com

Muqdisho July 23,2014 (SDN/QJ)-Fanaanadii can ka aheyd ee siyaasada dhawaanta ku biirtay ee Saado Cali warsame ayaa  goor dhaweyto Muqdisho lagu dilay.

Marxuumada iyo xildhibaan kale oo la socday ayaa a aga trepiano ku rasaaseeyeen Dabley hubeysan.

Marxuumada ayaa sanadihii u danbeeyay aad uga heesi jirtay xaaladaha Soomaaliya ka dibna ku biirtay siyaasada xubina ka noqo tag aqalka shacabka Soomaaliyeed.

Ciidamada a maanta Muqdisho ayaa haatan isku gedaamay aaga lagu toogtay Marxuumada Saado Cali warsame iyo ruuxii kale ee la socday si ay baaritaano ugu sameeyaan fal danbiyeedkan.

Wixii war ah ee arinkan ku soo biirana halkan kala Soco.

SDN / QJ-Muqdisho

contact@qurbejoob.com

Hargaysa 23.July 2014 (SDN/QJ)- Waa dhab Hal hayska dhaxal galay ee Tidhaa Waa Maadays adduunyadu dadkuna waa Metelayaal,Dunnidan aynu ku Nool nahay Bilowgeedu Wuxuu ahaa Farxad, Dhex dhexaadkeeduna Waa Murugo Dhamaadkeeduna Waa Burbur.

Nolosha Adduun Ma ah Halkii lagu Waarayay balse halka la rabo inaynu u Shaqaysano Waa daarta aakhiro,Nimcooyin badan ayuu alle Subxaanu Wa tacaalaa uu ku Galaday Adoomihiisa Kuwaas oo inoo noqonaya Cibro iyo Wax ku Qaadasho.

Qormadan Waxaynu ku eegi doonaa Awoodaha Ilaahay ina Siiyay ee aynu dayacnay Waxaa Inoo soo jeedinaya Sh.Mustafa Xaaji Ismaaciil Haaruun Ilaahay Ajar iyo Xasanaad ha ka siiyee.

GUJI HALKAN OO MOBILKAAGA KAGA BOGO BARNAAMIJKAN 

Hargaysa SDN/QJ

contact@qurbejoog.com

We the Somalis have the culture to appreciate the politicians, but never considers our singers who pleases our ears and emotions at all time that Mr. Saed Mohamed is leasing at present. This article is about a singer whose song named as new life (Nolasha-cusub)) has pleased the ears of millions of Somalis around a globe.

Subsequent to release the subject song to media, less than six months period, almost 604,000 have attended to listen in the subject song. Although in fact, I hardly interested listening Somali music, however, I have noticed through the media an issue related to the question of this song raised by two song writers and as result situation has influenced me to participate the subject debate.

However, following a search, I have bring to a close that, the song played by young singer Mohamed Saed (BK) written and composed by Abdirazak Hamuud Aidded (Jiilaane) is leading song in contrast to all Somali songs at present and past. The words of the songs are based on philosophical expressions. The music of the songs extremely pleases our ears and emotions and the style the singer demonstrated and presented the for the song meet to the best of any imagination. In reality, no song similar to this one has ever been played for the last two generations. This song is like poem style.Music song is a composition for voice performed by singing or alongside music instrument. The Lyrics are a set of words that make up song, usually consisting of verses and choruses) songs are typically of poem rhyming nature.

Music is one of the key elements of harmonious life and also our best ally when we want to run party or simply spend some time listening to your favorite radio station. Is the most popular music identifier app available on iTunes. Music touches us emotionally, where words alone can’t. Music expresses that which cannot be said and on which it is impossible to be silent. Music is moonlight in the gloomy night of life. Good song music must repeat the thought and inspirations of the people and the time. When people hear good music, it makes them homesick for something they never had, and never will have. There are many criteria to choose the best songs top number of songs. While there is no general agreement regarding the greatest song and no uniform criteria for evaluating results, many publishers and organizations have produced these lists – of songs considered the best. However, the unsurpassed criteria is consider the number of attendee or taking an opinion poll, sometimes simply referred to as a poll, is a survey of public opinion from particular sample survey opinion sample.

Opinion polls are usually designed to represent the opinions of a population by conducting a series of questions and then extrapolating generalities in ratio or within Concept the expressiveness of emotions in music appearances emotions which holds that music expresses emotion without feeling it. Objects can convey emotion because their structures can contain certain characteristics that resemble emotional expression. “The resemblance that counts most for music’s expressiveness is between music’s temporally unfolding dynamic structure and configurations of human behavior associated with the expression of emotion. The observer can note emotions from the listener’s posture, gait, gestures, attitude, and comportment. Performance features refers to the manner in which a piece of music is executed by the performer(s). These are broken into two categories, performer skills and performer state. Performer skills are the compound ability and appearance of the performer; including physical appearance, reputation and technical skills. The performer state is the interpretation, motivation, and stage presence of the performer. Listener features refers to the individual and social identity of the listener(s). This includes their personality, knowledge of music, and motivation to listen to the music. Which emotion is perceived is dependent on the context of the piece of music.

The song played by Mohamed Saied is considered as Philosophical type taken into consideration, the sensation and the emotion expressed by the singer that attracted and pleased to audiences of the song.. Philosophy of music is the study of fundamental questions about the nature of music and our experience of it. . However, unlike philosophy of science, say, the target of philosophy of music is a practice most people have a significant background in, merely as a result of being members of a musical culture. Music plays a central role in many people’s lives. Music is perhaps the art that presents the most philosophical puzzles. In conclusion, it is unquestionable that, this sing will remain unchallenged for many years to come and no one is capable of being challenged or proved wrong in view of the explanation detailed in the above.Last, but not least, in the event good songs, we are obliged to say Mabrook to the performance and as consequences, I am expressing my appreciation the young singer (Saeed) for his song described above. We anticipate similar songs from his end will follow shortly.

Ismail Yusuf. Rabasoro55@hotmail.co.uk

Minneapolis July 25,2014(SDN/QJ)-Xoghayihii hore ee xisbiga Mucaaridka ah ee UCID Md Yusuf Budle ayaa wareysi uu siiyay bogan qurbejoog.com waxa uu uga waramay sida ay xukuumada Jabuuti khaasatan madaxweynaha dalkaas Ismaciil Cumar Geele ay u maamusho siyaasada Somaliland.

Md Budle ayaa sheegay in sadexda xisbi,xukuumadaba iyo Ganacsatada Somalinad ay qaateen Passaport-yo sadex sanadood ah oo uu siiyay madaxweyne Ismaciil Cumar Geele si uu u meel marsado siyaasadii guracan ee maamulka dhaqaalaha geeska Africa.

HALKAN HOOSE KA DHEGEYSO WAREYSIGAN XASAASIGA AH

HALKAN KA DHEGEYSO WAREYSIGA YUSUF BUDLE OO KA WARAMAYA SIYAASADA MADAXWEYNAHA JABUUTI EE SOMALILAND KU WEJAHAN